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Lee Anne Johnston I find first person narration comes naturally to me and seems to flow.I feel too artificial using third person, although this is just me. your narrator can not get into the minds and hearts of others, whereas an omniscient 3rd person narrator can easily float from and into many characters.

The next time you need to decide whose story to tell, pick the less obvious choice: the character who might otherwise have been the sidekick. Your Very Own Robot (Choose Your Own Adventure #1) synopsis: Your parents are scientists and inventors.One day, they throw some pieces of a robot into the trash.If you can figure out how to put the pieces together, you’ll have a robot of your very own! Are you ready for the adventures your very own robot will bring?This list is divided alphabetically into four roughly equal parts: A-D, E-J, K-P, and R-Z. “‘I Herd an Harping on a Hille’: Its Text and Context.” . Since many of the women she describes are orthodox, this book also illustrates the range of belief and practice along the continuum from orthodox to heterodox. [In response to the increasingly interdisciplinary study of Lollardy, Forrest explores how “lollard studies” have diverged from the disciplinary study of medieval history. “Heresy Inquisition and Authorship, 1400-1560.” Flannery and Walker 130-145. “Trying Testimony: Heresy, Interrogation and the English Woman Writer, 1400—1670.” Ph. It argues that women writers turned discourses meant to incriminate them to their own instructional purposes. 1438), Protestant reformer Anne Askew (d.1546), and Quakers Katherine Evans (d.1692) and Sarah Cheevers (fl. “The very shape of what emerged as ‘Lollardy,’ as well as ‘orthodoxy,’ was determined by the very rich . [Ghosh analyzes the combination of scholastic discourse and anti-academic polemic in a Wycliffite treatise on the Eucharist (De oblacione iugis sacrifcii), placing the treatise in the context a larger fifteenth-century debate over the appropriate method and style for theological writing, given its widening audience.] —. Wyclif did not summarily dismiss the contents of those thirteenth- and fourteenth-century collections of papal letters which began with Gregory IX’s 1234 Liber Extra. Scattergood argues that Cole probably dates the text too early.] —. [Scattergood examines ways in which, unlike other lollards, Oldcastle “was a special case. “An English Version of Some Events in Bohemia During 1434.” . [While this book does not discuss Wyclif or his contemporaries directly, it gives a very helpful discussion of many of this issues, such as the varieties and effects of different kinds of pardons, which play out in the texts of the later fourteenth century.] Shagan, Ethan. Therefore, it concerns political as well as religious history, since it asserts that, even at the popular level, political and theological processes were inseparable in the sixteenth century.”] Shepherd, Stephen. The paper distinguishes two common medieval notions of a universal, the Aristotelian/ Porphyrian one in terms of predication and the Boethian one in terms of being metaphysically common to many. The Secondary Sources are not subdivided by discipline because it has proven impossible to find categories which do anything but confuse rather than clarify the content of the sources. For more help, see Pitard, “A Selected Bibliography for Lollard Studies,” indexed under “Bibliographies and Indices” on the Bibliography of Primary Sources. Lollardy appears in the circle of readers around Margery de Nerford. Considering trends in scholarship on religious orthodoxy, the history of late medieval England, and the history of late medieval Europe, he proposes directions for future research.] —. 1663) show these women refashioning the courtroom audience into a congregation responsive to their clerical skills. [According to Ghosh, “one of the main reasons for Lollardy’s sensational resonance for its times, and for its immediate posterity, was its exposure of fundamental problems in late-medieval academic engagement with the Bible, its authority and its polemical uses. “Logic, Scepticism, and ‘Heresy’ in Early-Fifteenth Century Europe: Oxford, Vienna, Constance.” Denery, Ghosh, and Zeeman 261-83. “Wyclif and the Independence of the Church in England.” 95-119. “The Mole in the Vineyard: Wyclif at Syon in the Fifteenth Century.” Barr and Hutchinson 129-62. In fact, he thought certain texts were quite sound, and he conceded that the pope does have the right to pass laws for the good of the Church, providing that such statutes are in keeping with Holy Scripture. ” Erasing Oldcastle: Some Literary Reactions to the Lollard Rising of 1414.” . “A Wycliffite Bible Possibly Owned by Sir Henry Spelman and Ole Worm.” 55.3: (Sept. [“The article explores the probable provenance of MS 7 at Bridewell Library in Dallas, Texas. On neither approach does Wyclif ‘s theory of universals postulate new and non-standard entities besides those recognized by more usual versions of realism. [This book argues that documentary culture (including charters, testaments, patents and seals) enabled writers to think in new ways about the conditions of textual production in late Medieval England.

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